Showing posts with label Quotes. Show all posts
Showing posts with label Quotes. Show all posts

Saturday, September 11, 2010

My name is Wild at Heart and I'm not going to say I'm not a terrorist

In the manner of the movie My Name is Khan (and I am not a Terrorist), the rhetoric of many Muslims around the world has gone like this;
I am veiled but no I am not oppressed.
I am a Muslim but hell no I don't oppress women.
I believe in Allah but I don't flay camels alive
etc etc!
It is as if these Muslims are incessantly apologising for a crime they have never committed. They have grown up to feel, or have been somewhat forced to feel, that they are ALL guilty until proven otherwise. That is why they should continuously deny a crime that no one would accuse them of if they had not brought it up!
Dear Muslim, stand tall and stop saying sorry for the mistakes of others.
Dear non-Musilm, you can simply read one line of the Koran before stereotyping others;
"Do not transgress for God likes not transgressors"
Al-Baqara 190

Saturday, January 30, 2010

Avatar; blatantly anti-colonialist?

(Spoiler Warning)
It is the eternal discourse and the never-ending contrast between the colonists and the natives. The colonists are advanced, the natives are primitive. The colonists are practical, scientific and materialistic, the natives are spiritual. The colonists are also downright cruel, whereas the natives are loyal and brave.
This sharp contrast not only sums up the blockbuster Avatar but also the discourse on colonialism ever since it started hundreds of years ago. No doubt the movie presents a breathtaking make-believe world of what outer space might hold in the next century, vivid and exquisite scenery, powerful images as well as action and thrill. But you cannot turn a blind eye to the very obvious socio-political message of the film. I don't believe in the ars gratia artis philosophy (art for art's sake). Art always tells us who we are, provides alternate realities, or for that matter, alternate dreams.
The film presents both sides of a colonial discourse, which is fair, and attributes certain features to the natives which is unfair. It is a considerable break away from other silly US films produced in the 90s and early 2000s about the all-American hero who has absolute power of machinery and mind to subdue other territories which are not given voice (Independence Day, Armageddon). The muddle the US is facing now in the two countries it occupies (Afghanistan, Iraq...and Haiti?) clearly disillusioned many filmmakers including James Cameron. It is clear that no communities will get attacked and not resort to resistance, also as clear it is that the attack is never justified, successful or ethical, but blatantly materialistic, destructive and even short-sighted. Hopefully, it is now clear that you cannot crush a community with your machinery no matter how developped and advanced and "go home for dinner" as the commander says in the movie. A people's spiritual attachment to their deity, land, environment and continuity is more enduring than man's desire for earthly matters.
Two issues remain controversial though. The first is regarding the features of the Natives. Throughout colonial discourse, indigenous groups have been described, called and treated as the vilest of creations. The white man (US marine) is expected to "civilise the brutes", and it is "his burden". This racism serves both as a pretext for attack, and for the natives to deem themselves unworthy of living, having failed to rise above primitive. The Na'vi of the film have been called "savages" and "blue monkeys" but it's from the head of the mining operation, which comes as no surprise. However, the natives are really a merge between Africans and animals, or so it seemed to me. Their noses are distinctively flat, their facial bones are distinctive of negros, they live in tribes, they hunt down people or animals using arrows and swords, they are scantily clad....They are totally detached from urbanisation as it hasn't worked with them, as the snooty head of the operation remarks. At the same time, they have unmistakable animal features. They have cat-like ears, tails and they hiss like many animals to intimidate possible attackers. If it were a new form of "creatures" the writer has imagined, it would be understandable, but they have been clearly referred to as "people" by Dr. Grace Augustine. Truly though they are courageous and loyal, but why do people have tails, hiss and live like people in the dark ages?
The second point is, only an avatar having human genes has been able to assemble and mastermind the counterattacks on the US army. Only the hybrid Jake and Dr. Augustine take part in empowering the natives and reshaping their "army". In other words, the natives are still mainly dependent on the "civilised" nation for organising themseleves and desgining an attack, a strategy which any human brain can devise. Frustratingly enough, the "pure" natives are only followers. It is true that they used some machinery made by US troops, but they have been lead by Jake the avatar, the US ex-marine. Though of course in the final scene is compromising in that Jake chooses the Na'vi identity.
A new vision on colonialism the film provides and a vivid foresight of what may become of the US army if they continue exterminating people, destroying their land and taking away all they hold dear. However, the image of the colonised people, or the natives, remains distorted. It has progressed yes, in the sense that they at least have human features, but no filmmaker is obliged to "condescend" to make this move.

Tuesday, January 12, 2010

Questions I hate and answers I'd love to give

X: So...what's new? Eih El Gedeed?
Me: Haven't you known! I'm running for president.

X: Ha...mafesh 7aga keda walla keda? (aka Any suitors yet?)
Me: Well...I'm as single as you are :@

X: Malek? (What's wrong?)
Me: Sorry...I just figured out that I will die one day...and that Palestine is still occupied.

Friday, November 06, 2009

Where is my mind?

Generally speaking, Fight Club is a movie that will mess up your head big time. Although I love movies I am extremely slow. I have never seen Apocalypse Now nor The Godfather. I only take whatever MBC2 gives me, no matter how shitty.
But I digress. I started following the movie well into its middle, and I had to see it again and read the plot to come to grips with 'everything'. At the same time a FB friend posted the link of the soundtrack, no other than the Pixies' Where is my mind?
Immediately after, I really started to hate my job(s). Although my full-time job is far from tedious - teaching. Yes, teaching isn't boring. You do not stare at a dumb screen all day till your eyes burn, you are not directly monitored and scrutinised by your boss. The students change, they sometimes drop funny lines, they are sometimes so aggravating they push you to new and smart ways to contain your anger and/or come up with ideas to get through to them. In fact, teaching is one of the few jobs in which you can bring about real, and sometimes immediate change. This could also mean that they have been so horrible and psychopatic that you promise yourself upon your father's life that you will never, ever, turn out to be like them. You probably have the freedom to change your material every few months (course), change your attitude, change your method...etc.
However, it sometimes takes me the last 15 minutes before a lecture to 'prepare' it. Correcting assignments kills your soul. Trying to explain, for the hundredth time, that single nouns require an additional s to present simple verbs, is not always fun. It is not always rewarding to find bricks increasing slowly and forming a huge wall between you and your audience. You stare at blank faces and try to tell them, in as realistic terms as you can impossibly find, why education is beneficial for them. Above all, since I am in the academic field, I start to wonder why it is of any use, giving the present circumstances, to waste years writing a thesis, and spending 60% of your salary on this process, only to leave it in the university library to gather dust. I keep telling myself that God gave us the gift of mind to exercise it. If you don't use your mind, you will lose it. And writing theses is not such a bad way of doing so.
And now to my other job, a white-collar job, an office job, a private sector job. I spend all day trying to work out puzzles using technology that has completely got the better of me. You have to be there from 8 to 5, which of course I never do. Why 8? Why not just feel that we're in tandem with the world, and be there from 9 to 5? Because we're allowed a one-hour break for a snack and for praying. Of course the 9 hours are not just the 9 hours. If you take public transportation, they jump to 13. So, in the words of Tyler Durden, you spend more than half of your life working a job you hate to buy shit you don't need. You know, City Stars could have been one of the reasons why I decided to take another job, to be able to buy all of these trendy clothes that some worker in China has been squeezed into making for a meagre wage, for hours on end. Advertising has us chasing cars and clothes, working jobs to hate to buy shit we don't need.
We don't need.
Instead, the anonymous main character decided to create an underground movement. But he has his job, he has long bills to pay. He has social appearances to keep. He can't do that himself, so he created another person to do so, someone to do all of the dirty work, to face trouble and make possible subconscious desires. Someone to hurt him because he would feel guilty about hurting himself - and by this I mean physical damage. The movie goes far beyond the abstract, and reaches the physical. Crazy huh? We always dread 'inconcrete' pain and do our best to avoid it, and we never realise how physical pain is as strong, if not stronger.
In the final moment of awareness, the main character finds a means to bring about the fragments of his mind again. What a selfish act. He shoots himself without fatally wounding himself. He is selfish because he did not give me any other alternative.
Since I saw the movie, I have felt my mind disintegrating. I do not know how serious this is, or whether it is serious at all. This is the only way I can explain it, disintegrating. I briefly reviewed other careers, other lives I could live, but everything, any other alternative, requires taking fatal risks, and I am not exactly a risk taker. Of course the movie is not the main reasons, but it sure did set off these symptoms. My thoughts are racing in wildly different directions. I do not know if I am too good for these jobs, or good enough for these jobs. I am questioning my abilities. I am putting my life on halt in a time when I should be writing a life-or-death proposal for my MA. People talk and I cannot listen to them for more than half a minute. They said it would get better but it didn't.
I am loving one person for something, and eschweing another for the very same reason. I keep sending people wrong signals only to realise this too late. I try to leave my parents' wings and probe into the real world, but never really settling in either places.
Just as if it can get worse, someone who is very dear to me, whom I feel responsible for, started underage smoking. As a former smoker I know what kind of crap that gets you to grab some cigarettes and blow your life away when your parents don't know it. I know the loneliness, the pain, the sheer pressure involved. He promised me he would reduce them until he quits. But if he smokes them where I can't see him, how can I ever be sure?
Where is my mind?
I listened for the song during the past week for I don't know how many zillion times. I keep wondering whether the background voices are screaming.
"You wonder a lot, don't you?"
A family member hasn't died. I was not diagnosed with cancer. I have not ended a thirty-year long marriage. I am not a homeless child getting raped by every pedophile on the move. I am not an Afghan mother of three expecting to be blown up any minute now. Why is this happening to me?

Monday, October 05, 2009

الرحمة يا شيوخ الفضائيات

ساعات باحس إن الشيوخ اللي بيطلعوا في التليفزيون دول مايعرفوش الناس عايشة إزاي وبيبصوا علينا كده بالتليسكوب، امبارح وماما بتقلب القنوات طلع شيخ مغمور على الأقل بالنسبة لي في قناة الناس بيقول لنا إن ربنا مش بينشر وباء في بلد إلا إذا انتشر فيها الفاحشة...عشان كده مصر انتشر فيها انفلونزا الطيور والخنازير, لأ وبيقول أكيد طبعاً عشان قلت كده هتقولوا علي متخلف ورجعي...
أنا قعدت أفكر يا ترى الفاحشة منتشرة بين مين ولاد الأبالسة دول عشان نموتهم يمكن ربنا يرفع عنا البلاء...وخلينا نتفق في الأول إن معنى الانتشار إن يكون 80% مثلاً على الأقل بيمارسوا "الفاحشة دي"...
لقيت إن 36% تقريباً سنهم يا إما تحت 14 سنة أو فوق 65 يعني في سن الضياع...أكتر من ربع المصريين يا إما كل همهم في البلاي ستيشن والأبلة اللي بتضرب العيال أو في المعاش اللي مش مكفي الأدوية والعيال اللي عايزين يتجوزوا ومش لاقيين فلوس.
طب مين بيرتكب الفاحشة؟
وكمان لقيت إن برنامج الأمم المتحدة الإنمائي بيقول إن 14 مليون مصري تحت خط الفقر، ده طبعاً غير الملايين من الموظفين والعمال اللي ماشيين جنب الحيط ومش طالبين غير الستر والعلاوة ومؤمنين بربنا أكتر من الشيخ اللي بيتهمهم بالفاحشة دون وجه حق ولا حتى علم.
مين اللي بيرتكب فاحشة في مصر؟
أكيد في، لكن هل الموضوع واصل لحد الانتشار وفقاً لمعملومات الشيخ الدقيقة؟ يعني هل مثلاً 7 أو 8 من كل 10 حضرتك تعرفهم بيمارسوا فاحشة؟
وهل اللي ماتوا من انفلونزا الطيور لحد دلوقتي كانوا بيمارسوا الفاحشة؟ دول كانوا فلاحين غلابة بيربوا الطيور في البيت عشان هو ده راس المال اللي حيلهم. طبعاً أنا ماكملتش إيه هي الفاحشة اللي الشيخ يقصدها، بس أكيد أكيد يقصد كمية البنات الرهييييييييييييييبة اللي مش محجبات وبيلبسوا بنطلونات، مش كده؟
أنا اللي أعرفه الآية القرآنية الحكيمة "ولا تزر وازرة وزر أخرى"، يعني ماحدش بيتعاقب بذنب حد تاني. يعني مش عشان في واحد فاحش عنده انفلونزا ركب الأصانصير قبليا قمت أنا اتعديت منه يبقى أنا فاحشة وأستاهل، لأ، ده ظلم، وربنا مابيظلمش حد.
يعني مش كفاية الحكومة بتسم بدنا كل يوم بتصريحات من نوع إن المصريين شحاتين عشان مستنيين الدعم وإن في مقابر جماعية مستنيانا لما نوصل بالسلامة...كمان تطلع لنا تتهمنا في شرفنا بالشكل ده، إرحمونا بقى.

Saturday, September 26, 2009

أنا مش كافر...لكن

انا مش كافر
بس الجوع كافر
انا مش كافر
بس المرض كافر
انا مش كافر
بس الفقر كافر
والذل كافر
انا مش كافر
لكن شو بعملك
إذا اجتمعوا في كل الاشيا الكافرين
انا مش كافر
بس الجوع
انا مش كافر
بس المرض كافر
انا مش كافر
بس الفقر كافر
والذل كافر
انا مش كافر
لكن شو بعملك
إذا اجتمعوا فيي كل الاشيا الكافرين
يللي بصللي الاحد
يللي بصللي الجمعة
وقاعد يفلح فيناعلى طول الجمعة
يللي بصللي الاحد
يللي بصللي الجمعة
وقاعد يفلح فينا
على طول الجمعة
هو يللي دين قالو
أنا يللي كافر عال
راجعوا الكتب السمويي
راجعوا كلام القادر
انا مش كافر
بس الجوع كافر
بس المرض كافر
بس الفقر كافر
والذل كافر
انا مش كافر
لكن شو بعملك
إذا اجتمعوا فيي كل الاشيا الكافرين
انا مش كافر
بس البلد كافر
أنا مقبور ببيت
يمش قادر هاجر
وعم تاكللي الامي بتمي
وأكلك قدامك يا عمي
وإذا بكفر بتقللي كافر
معمع الدول الغربية
ومبلغ بكل المخافر
انا مش كافر
هيدا انت الكافر
انا مش كافر
ما دام انت الكافر
انا مش كافر
قلنا مين الكافر
وعرفوا مين الكافر
انا مش كافر
مثل ما عم قللك
عم بتحط فيي
كونك شيخ الكافرين
...
قول أمين
زياد الرحباني
********************

Wednesday, August 26, 2009

The curse of privatisation

Om Tamer is looking downcast. She greeted me hurriedly and when I returned later not only was she gone, but the mini-cafeteria was completely emptied of any snacks, drinks or even bottles of water. I suddenly remembered the decision of the time-honoured Ain Shams university president Ahmad Zaky Badr to rent all of the mini-cafeterias to some private franchise!
The employees in each department of the Faculty of Arts earn their living by selling snacks and drinks to staff members and students besides having the keys to all the rooms and lecture halls and cleaning. Once the cafterias are rented...their source of income will drop to the lowest low...These employees, much like many workers in Egypt, are underpaid, many of whom are still classified as "temporary workers" and receive some 300 LE though they have families and have to pay for all the shit each one of us goes through every single day. The lucky among them are permanent and they are paid around 500 LE, so you can pretty much guess how crucial having this "tiny business" is for them. As if the meagre salaries are not enough, the university president has now issued this decision. As if he is envious that they have beans for breakfast, the cheapest food in Egypt, and wants them to fast instead!
The president would probably claim that the university is short of resources, and that this is a good step. I just do not understand why making the 'university' richer has to be the expense of those poor wretches. They work daily for up to 12 hours and do no enjoy any priviledges whatsoever. They bear being transported, carrying heavy loads, being humiliated without having the power to utter a word in protest or even in agony. After all this, after being our servants, if not slaves for tens of years, the university president has decided that they should be sacrificed just because the 'university' is poor. This money isn't going to open computer labs for the students, subsidise their books, add new books to the library, install data shows or ACs in the lecture rooms. This money isn't, for God's sake, going to enlist Ain Shams University among the most distinguished 500 universities in the world. This money is the first step towards laying off all of these employees who are too weak, disease-ridden and powerless to defend themsleves!
One of the professors wondered when she knew about this deal: No one cares for the poor anymore?


Thursday, August 20, 2009

Overheard in public transportation


"لو موقف صغير مفيش داعي تترفز...لكن لو حاجة فيها قلة قيمة أو قلة أدب...ماتسكتش

"النهاردة فطرت شوكولاطة...بقيت من أولاد الذوات"

"ما إنت لازم تشيل معاك مطواة...أمال إيه؟ هتعيش إزاي؟"

ولا أجدع كاتب سيناريو فيكي يا مصر يقدر يكتب كلمتين زي دول

Tuesday, August 18, 2009

Why everyone should be an activist

The world must be put tidy. And it's the work which splendid criminals leave for poor commonplace people to do.

From Harley Granville Barker's The Voysey Inheritance